Musharraf exploiting war on Terror
Global Institute for
Leadership
October 19, 2004

Palm Desert, California
It is amazing to be in America two weeks before a Presidential
election. It is welcome to be in a democracy where there are actually
real elections taking place, where people can freely vote. I
wish someday we will be able to say the same thing about my homeland,
Pakistan. That is the goal on which I focus all my energies.
That is the drive that keeps me going every day. That is the
commitment that brings me to California today.
Throughout the world, these are times of uncertainty, tension,
conflict and great danger. The era of peace for which we prayed, and
which after the collapse of communism was within our grasp, has now
tragically become a time of war.
Stability has been replaced by chaos.
The world has changed dramatically since the attack on the World Trade
Center and Pentagon.
America is the oldest and greatest democracy of the world.
As a teenager, I learnt about modernity, diversity, and democracy here
in your country.
I returned to Pakistan with the dream to help my country prosper on
these democratic principles, and on the empowering and revolutionary
concept of equal rights for women in society.
But tragically, I found that the fanatics and the dictators dread
modernity, diversity and democracy. They fear the empowerment of the
People of Pakistan -- they fear literacy, equality and above all
they desperately fear the spread of information in society. They use
religion to justify their politics, to justify dictatorship and to
manipulate a clash of civilizations under which they thrive.
I do not believe that such a clash of civilizations is inevitable.
Contrary to what some people believe, Islam is a monotheistic religion
very much part of the Judeo Christian heritage. Abraham, Moses and
Jesus are the prophets of Islam as much as they are revered in Judaism
and Christianity.
It is ignorance and fanaticism that seeks to create a clash of
civilization amongst East and West, amongst Islam and the rest of the
world. Terrorists who use commercial airliners as bombs aim at much
more than the death of thousands -- they aim to provoke a
global, deadly confrontation between continents, nations, and
religions.
I know the terrorists of Al Qaeda. I battled with many of them. Across
Pakistan, exploiting our religion, they preached a message that
teaches hate and hopelessness.
As a woman, I was a threat, a clear and present danger to their
designs.
As a democrat, I was their opposite. But above all, as someone
who offered hope to our people -- education, jobs, communication
and modernity -- I was a dangerous obstacle to the forces of
hate.
Under my government Pakistan integrated into the global economy that
the fanatics so fear. We became one of the ten emerging capital
markets of the world, attracting billions of dollars in foreign
investment, particularly in power generation.
We eradicated polio in our country. We dramatically reduced infant
mortality.
The WHO awarded me a Gold Medal for our assault on polio.
Despite the constraints of a political system rigged against
democrats, and a social system biased against women, as Prime Minister
of Pakistan I used my office to reverse centuries of discrimination
against women.
We increased literacy by one-third, most dramatically amongst young
girls.
We built over 48,000 primary and secondary schools during my two terms
in office. It pains me that this education program targeting girls was
dismantled by my successors who cut the education budget.
We brought down the population growth rate by establishing women's
health clinics across our Nation.
We outlawed domestic violence and established special women's police
forces to protect and defend the women of Pakistan.
We appointed women judges to our nation's benches for the first time
in our history. That affirmative action program for women in the
judiciary has been undermined. A female judge was denied promotion to
Pakistan's High Court in a major reversal for female leadership in the
judiciary. She was retired when she should, under the law, have gone
on to become the first female judge on the Bench of Pakistan's Supreme
Court.
We instituted a new program of hiring women police officers to
investigate crimes of domestic violence against the women of Pakistan.
That special police force has been dismantled.
My government condemned honor killing, the murder of women who chose
to marry without their guardian's permission. And now my party has
moved a bill in Parliament making these honor killings illegal. Sadly
but not unsurprisingly, Pakistan's military junta has tried to
jettison the bill with a counter proposal that does not effectively
address the issue.
The Government I led lifted the ban on women taking part in
sports—nationally and internationally. This year a Pakistani woman
took part in the Olympics in Greece bringing pride to all the people
of Pakistan and to women everywhere. We persuaded the armed forces and
security services to hire women in their institutions.
A special Women's Development Bank was created to guarantee small
business loans to women entrepreneurs, because I firmly believed that
economic justice would build political justice. It was a bank
run by women for women- although men were allowed to keep their money
in it.
There is a moral crisis in Pakistan today.
Social and economic inequality is a ticking bomb.
The stakes could not be higher. To Islam at the crossroads, a modern
Pakistan was one fork in the road, fanaticism and ignorance the other.
In Islam dictatorship is never condoned, nor is cruelty.
Beating, torturing and humiliating women is un-Islamic. Denying
education to girls violates the very first word of the Holy Book:
"Read." According to our religion, those who commit cruel acts
are condemned to destruction.
Afghanistan is an example of how abandoning the principles of human
rights and democracy can have the most tragic consequences.
The overall policy of standing against Soviet aggression in
Afghanistan was right. Yet the early decisions to arm, train,
supply and legitimize the most extreme fanatics gave birth to the 21st
century terrorism now swirling around us.
Ironically and tragically, these militant elements gave birth to Al
Qaeda, and the US Stinger missiles are now pointed at US commercial
jetliners.
If the elections that were held in Afghanistan last week were held in
Afghanistan in 1990, there would have been no Taliban, no Al Qaeda and
no 911.
Just as democracies do not make war against other democracies,
democracies also do not sponsor international terrorism.
The goal of the international community's foreign policy agenda must
always be to simultaneously promote stability and to strengthen
democratic values.
Not selectively but universally.
General Musharraf is exploiting the war on terror to solidify his
junta. The world must remember that until he found it expedient
to align with the US against terrorism, his regime was supporting the
Taliban. Even as he bans militant groups to demonstrate good faith to
the rest of the world, those same groups spring up under another name.
It seems that the writ of the state has failed.
The United States and the rest of the world must remember that
Pakistan has an extra-constitutional military government with no
democratic legitimacy. So-called elections that took place in
Pakistan in October 2002 were exercises in fraud; The EU described
them as "a deeply flawed exercise".
There were banners and balloons. But like a Potemkin village, it
was all an illusion. There was never any intention on allowing
the will of the people to be expressed.
This is tragic, for two distinct reasons. First, a democratic
Pakistan is the best guarantee of the triumph of moderation and
modernity among one billion Muslims at the crossroads of our history.
And second, the alternative of a long-term nuclear-armed Pakistani
dictatorship has consequences that could make September 11th look like
a mere prelude to an even more horrific future for the civilized
world.
Ladies and Gentlemen:
Mine is not the simple life I dreamed of growing up in Pakistan and
going to school at Harvard and Oxford.
I am asked how as a Muslim woman in a traditional society, I became
Prime Minister of Pakistan.
In fact, circumstances propelled me on to the road of leadership.
The gauntlet of leadership was thrown down before me and I had no
choice but to pick it up. And once I picked it up, I focused my life
and energy like a laser-beam on bringing democracy and human rights to
my people.
I found that leadership is demanding. Life often demands
difficult decisions. I had to choose between family and duty,
and I had no real choice. The stakes were too high to allow any
obstacles to success. Often personal happiness was sacrificed in
pursuit of national and political goals. Sad, but necessary.
Leadership is a commitment to an idea, to principles, to fundamental
human values.
My commitment to democracy, to fundamental human rights, to modernity,
helped me walk the high mountains of success as well as the low
valleys of imprisonment and exile.
Leadership demands a price from the individual and it also demands a
price from the family.
I was in America during the Watergate crisis and the impeachment
proceedings against President Nixon. Above all, in America during the
Watergate crises I saw the awesome power of the people to change
policies, change leaders, and change history.
I marveled at how a people could bring down a government. I lived in a
dictatorship. Those criticizing the President ended up in prison or
ended up facing assassination attempts.
At Oxford, I became the first female foreigner to be elected as
President of the Oxford Union.
The Oxford Union reflects the British Parliament.
It was there that I learned to debate, slowly gaining confidence
before an audience. It was there that I learned to further
focus my energy into attaining specific and definable goals. It
was there that I learned that I could beat the odds. It was
there that I learned not to accept "no" for an answer, and in the
words of Bobby Kennedy, to ask, why not?
I returned to Pakistan in 1977 hoping to join the Foreign Service. I
dreamt of becoming the Ambassador to Washington.
Within a week, my life changed dramatically. A military coup took
place. My Mother awakened me in the early hours. Army tanks had
surrounded the Prime Minister's House.
My Father was taken away by the military to an unknown destination.
He was released and returned to our family home in Karachi. But then
the army raided the house again and took him away. He was released
again and then rearrested. He was finally hanged amidst international
outrage.
A few hours before his murder, my Mother and I went to the death cell
to see him and bid him farewell. It was then in that final meeting
that I decided that come what may, I would fight for democracy and
fundamental rights in Pakistan.
During the long night of military dictatorship, which lasted eleven
years, my Mother and I were imprisoned time and again. My Mother was
baton charged and denied proper treatment. Today she suffers from a
form of Alzheimer's her doctors claim was brought on by that head
wound.
I spent nearly six years behind bars, often in solitary confinement.
During the summers it was unbearably hot and during the winters it was
brutally cold. The conditions in the cell were primitive. Mosquitoes,
flies, cockroaches, dust storms and dryness were constant companions
as was loneliness and a lack of communication with the outside world.
By the time I was allowed into exile through international pressure, I
was anorexic. My hearing and eyesight were affected forever. My face
muscles hurt when I talked. They had atrophied through the years of
silence.
Through this dark night of terror, young men were lashed for shouting
to restore democracy. Others were imprisoned, tortured or hanged.
However, the flame of freedom was never extinguished. It lived on fed
by the sacrifices of so many.
My family background and long years of imprisonment made me the
rallying point for the democratic movement. I returned to Pakistan in
1986 welcomed by millions of Pakistanis who lined the route from the
airport and demanded an end to dictatorship.
And when I got married and expected my first child in 1988, the
military dictator called for elections. He thought a pregnant woman
could not campaign. He was wrong. I could, and I
did, and, with the support of the brave people of Pakistan, I was
elected Prime Minister of Pakistan.
My election broke the myth that a woman could not be elected Prime
Minister in a Muslim country. It was a severe set back for the forces
of fanaticism that wished to build a theocratic society not only in
Pakistan, but also across the Muslim world.
It stirred a debate about gender, religion and politics. The lead
scholar in Saudi Arabia issued a Fatwa, a religious edict, against my
election. Many claimed that I had usurped a man's place in Islam and
must be removed. But other religious scholars supported me.
I especially remember the religious scholars in Egypt, Syria and
Yemen. The religious scholar in Yemen said that Islam permitted a
woman to govern a Muslim country. He said the Holy book of the Muslims
referred to the rule of Queen Sheba in laudatory terms noting that her
reign brought prosperity to her people.
But the fanatics in Pakistan were deeply upset at my election. They
dreamt of spreading the ideological frontiers of Islam through
Pakistan, Afghanistan and Central Asia to the borders of Europe.
They turned to Osma Bin Laden for help. They called him back from
Saudi Arabia and asked him for ten million dollars to bring down the
Government I led.
Until today the fanatics who believe in a war between the West and
Islam, fear my popularity and the strength of my Party. They believe
that a democratic Pakistan, at peace with its neighbors and with
itself internally, is a threat to their war against the West.
They destabilized the government I led in 1996.
It was during the eclipse of my government that the Taliban seized all
of Afghanistan. It was after my overthrow that Al Qaeda was
established in Afghanistan and set up camps to train, recruit and arm
young men from across the Muslim world. Two years after my overthrow,
in 1998, Osama Bin Laden declared war on the west from the soil of
Afghanistan. Three years later, the Trade Centers were attacked.
And although Pakistan's military dictator joined the war against
terror following the ultimatum by President Bush to stand up and be
counted as friend or foe, supporters of extremists groups still hold
influential positions in his regime, terrorists operate in our tribal
territories, and in parts of our country bordering Afghanistan.
The Taliban have regrouped and are mounting fresh attacks on the
Karzai government. Despite several operations in our tribal areas, the
terrorists largely escaped. The innocent civilian population paid a
heavy price. Their homes were bombed and their children killed when
the objective should have been good intelligence and targeted action.
My Party and I continue to be persecuted. My husband was arrested the
night my government was overthrown that night on November 4, 1996,
eight years back. He is a hostage to my political struggle. He has
served his years in prison, often in solitary confinement, although he
has not been convicted of a crime and the courts have ordered him
released. They have taken away the best years of his life. Each
time he is acquitted of a baseless charge, he is re-indicted under
even more absurd accusations. He has been tortured too. He nearly lost
his life under physical torture in 1999. He suffers from a
crippling spinal disease that remains untreated in Musharraf's
dungeons. I have not seen him for five years. Of our seventeen years
marriage, he has spent eleven behind bars without being convicted of
any crime.
I am told that he will be freed if I announce my retirement from
politics. I know that my duty to my people comes first, for the sake
of my children and all the children of Pakistan. My duty to Pakistan's
democratic struggle is one baptized in blood. During this struggle, my
father and both of my brothers were killed. Their legacy focuses
my drive. Their spirit empowers me. I have come too far to
turn back now.
I have three children. My youngest was three when the government was
overthrown. I empathize with single Mothers. It's tough holding a job
and taking care of small children without the presence of a Father. I
chose their schools, took them to the hospital when they fell down and
needed treatment, sat with them through their fevers, helped them with
homework.
And through the years, as the older ones became teenagers, I learnt
about Harry Potter even as I tried to teach them about Alexander the
Great and the ancient Indus Valley Civilisation in whose shadown my
family lived for centuries.
My own experiences at Harvard and Oxford taught me that if women are
to be defined by their own abilities, they need an education that
empowers them. I urge women all over the world not to accept the
status quo, not to accept "no" for an answer. It is critical
that women—whether in California or Kabul or Kirkuk (Keer-cook)—refuse
to accept traditional roles and traditional constraints.
Acquiescing to a tradition of subjugation of mothers and daughters—can
no longer be accepted.
We fight against terrorism, and we fight against the bigotry and
intolerance that will confine and constrain and victimize in the
generations ahead.
Victimization of civil society and the concept of long-term peace are
mutually exclusive.
The denial of human rights is a bomb that ultimately explodes.
These are difficult times. Freedom is under assault.
Democracy is under assault. Criminal terrorists hijack my
religion just as they hijack America's planes.
The solutions will not be quick or simple. But if we maintain
our commitment to the principles that define us -- the principles of
racial, gender and religious equality, the principles of political
pluralism and tolerance, and the principle of peaceful change through
democracy—we shall in the end prevail.
If we focus our energy, refuse to be distracted from what is
important, if we act decisively and bravely and refuse to accept
arbitrary constraints, then in the end our single-mindedness can wear
down even the strongest enemy, even the highest barrier.
Let us remember that the Prophet of Islam (PBUH) married a
businesswoman. She was his only wife until she died. Islam
introduced divorce, child custody and alimony for the first time in
civilization. Islam came as a message of emancipation that put an end
to the degradation of women and the burial of the girl child.
I say that to the fanatics and the fundamentalists: This is my
religion. Nothing you do or say can change that reality.
It is this tradition of Islam that allowed me my battle for political
and human rights. It strengthens me today in this hour of crisis for
my family, my nation and myself.
Today in Pakistan, the veil of repression has descended across our
people.
We have become accustomed to attempts to use the politics of personal
destruction to turn back the course of democracy, human rights and
women's rights in our homeland. It didn't work then and it will
not work now.
The dictator's attacks on me are really attacks on the policies I
espouse, and the issues I advance. And thus in Pakistan the
causes of women's rights, human rights, press freedom and democracy
fall backwards into the dark chasms of a past era.
The new century must, for once and for all, be an era where
honor and dignity are protected in peace, and in war, where women have
economic freedom and independence, where women are not defined by
their fathers or husbands, but by their own achievements, where they
are equal partners in peace and development.
Even as we catalogue, organize and hopefully attain our goals, step by
step by step, all of those around the world who are committed to the
common causes of human rights, women's rights and peace, must be
vigilant for "freedom has be re-made and re-earned in every
generation."
In the time it took for me to speak to you this morning, over one
thousand children starved to death on this planet.
As long as these basic violations of human rights are allowed to
continue, none of us are free.
Not in Palm Desert, not in Karachi, not in Baghdad.
The question before us is whether we are willing to fight for what we
believe, whether we are willing to risk our personal comfort to
confront bigotry and intolerance and inequality wherever we find it.
There will always be pressures to do what is convenient, the path of
least resistance, what is safe and conservative.
But leadership is not rooted in safety; it rather is a product of
boldness.
Modern leaders often take public opinion polls to decide on courses of
policy.
The forces of dictatorship and extremism murdered my father, Prime
Minister Zulfiqar Ali Bhutto, two decades ago. I recall vividly
those dark and tragic days, with my father languishing in a dark
prison, living in the most inhumane conditions, with the world
helpless to stop his murder.
But he remained courageous to the end; even in the hours before his
death he was the consummate LEADER.
In 1979, from the horror of his death cell, my father wrote:
"Every generation has a central concern, whether to end war, erase
racial injustice, or improve the conditions of working people". And he
said that "The possibilities are too great, the stakes too high, to
bequeath to the coming generation only the prophetic lament of
Tennyson—"Ah, what shall I be at fifty. If I find the world so bitter
at twenty."
So even at this time of war, even more me at this time of tyranny in
my nation, let us not be bitter. Let us instead do what we can
to build a better world.
It is that purpose in life, that gives me the strength to continue to
face the political obstacles in life.
I know that the wheel of fortune turns, just as night changes to day.
That the days of dictatorship will surely end. They will end because
the fight for freedom is the fight for justice. Ultimately, justice
always triumphs.
Thank you ladies and Gentleman.